Der böse Geist Lumpazivagabundus
Der böse Geist Lumpazivagabundus
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More detailsThe evil spirit Lumpazivagabundus seduces people into irrationality and is therefore to blame for the world’s misery. There is great discontent about this in the fairy kingdom. Fortuna, the “fairy of luck”, and Amorosa, the “fairy of true love”, want to put an end to the spook and also settle once and for all who is the more powerful of the two. Fortuna wants to prove to Amorosa that money is the cure for people’s problems. To do so, she seeks out three unemployed and homeless craftsmen and helps them to great wealth by winning the lottery. The deal is that she will give in if two of them remain “rags” regardless of their luck. As in a social experiment, the fairies observe what money does to the ex-destitute: can you improve morally if you suddenly have enough resources at your disposal? In true Nestroyian style, the incorrigible characters are driven by their vices, desires and (dis)lust for life. …
Johann Nestroy’s great breakthrough as a folk dramatist came in 1833 with “Der böse Geist Lumpazivagabundus”. The magical farce is still one of his most frequently performed works today. It focuses on a world that “can no longer stand for any length of time” and features lost people who are full of contradictions.
Director In his production, Matthias Rippert goes humorously explores the question of the extent to which man himself is responsible for his fate – or is it the evil spirit Lumpazivagabundus who is to blame?